Social Sciences
COVID-19’s extra torture on Kenya’s elderly
In the thick trees on the outskirts of Kisumu City in Kenya, a hut is as isolated as the 76-year-old woman who owns and lives in it alone. Without a child of her own, *Mary Atieno had called people "son" or "daughter" from the community she had built in church, a religious camaraderie that COVID-19 halted abruptly.
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Maria Eriksson-Baaz: ”We should reformulate development studies as a field that mainly analyses the…
DDRN.dk earlier covered the intervention of Professor Maria Eriksson-Baaz, Uppsala University, Sweden, during the roundtable ”Development Thinking in Flux - Continuity and/or Change” at the DevRes 2021 Conference. In this interview, Maria Eriksson-Baaz responds in writing to a series of questions by DDRN.dk to elaborate her call for a critical focus on the aid industry and for decolonizing research.
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The Neo-Colonialism in Development Studies
Despite the Global South being the breeding ground for research in development studies, there is a marked underrepresentation of researchers from the region in the field. This entails, the research risk of missing the local perspective—a phenomenon which some experts also label as ‘neo-colonialism' in Development Studies
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Globalize the disciplines! Decolonize development studies!
What is left of “development” with an ever-expanding development agenda through the SDGs? What does the expansion mean for our understanding of “development” and “development research”?
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Humans and Waste: Reconfiguring the city through recycling
For almost a decade, in the center of the city of Copenhagen, a community has established themself in the area of «Fredens Havn» (Port of Peace) or " Pirate Port", as some have called it. These group of ships and floating modules are located as a maritime extension of Christiania, an alternative neighborhood in the city center of the Danish capital where people inhabit in a «free» or autonomous way. The "free city of Christiania" (Fristad) is known and recognized for being self-governing and…
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The impact of the corona crisis is uneven – women are hit hard
The corona pandemic is like a magnifying glass making visible a range of problems. Vulnerable groups are becoming even more vulnerable, in Denmark and in the Global South. The pandemic points to inequalities within both societies, and this could be a first step in doing something about the situation.
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Sexual violence against refugees – South Sudanese women and girls in the Bidibidi settlement, Uganda
Women and girls fleeing from conflict or crisis areas mostly experience or witness crimes and violence in their home country as well as during the transit stage of their demanding journey to other countries. However, many of them are at increased risk of violence, particularly sexual gender-based violence (SGBV) in the receiving country too, as this type of violence is an ever-present danger in any humanitarian crises. Hereby, especially the female refugees are at high risk of multiple…
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Noise in the houses: Missing women and girls in Peru
The consequences of the coronavirus in Peru go far beyond health and the economy. Female disappearances in the Latin American country have reached 11,828 in 2020, the year of the pandemic. Many are victims of sexist violence. The case of Joys Stefani tells about the agony of those who lose track of a loved one.
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Community well-being in Kiribati during the Covid-19 crisis
The power relation between ‘Southern’ and ‘Northern’ actors is highly influential to the concept of immobility since “it is not simply a question of unequal distribution, that some people move more than others, and that some have more control than others. It is that the mobility and control of some groups can actively weaken other people”
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Learning from one of the marginalised sectors in society – the Higaonon tribe of Bukidnon,…
While we fight for the last grain to survive, the Higaonon tribe – a group of indigenous peoples in the remote mountain villages of Bukidnon, Philippines – have lived for centuries utilising the plant resources in their ancestral land. These resources play an essential role in the resilience of the Higaonon tribal community.
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